|(14c) What was the purpose of circumcision ?|
|Book 4 LESSON THREE * PART I |
"And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee."
Here is an interesting tidbit. It used to bother me how you could determine when the word seed was referring to the children in generations, or when it was referring to the seed of the woman in Genesis 3:15, which we know is Christ. It has been hard to determine. The word seed in the Hebrew is the word "zera." It is like our word sheep. Now our word sheep, whether it is singular or plural, is still sheep. It is the same with this Hebrew word "zera." The only way you can determine if it is singular or plural is by how it sets in the text. It is the same with our word sheep. If you were reading a sentence which talked about a flock of sheep covering the mountainside, you would immediately know the word is not singular, but plural. On the other hand, if you were shown a picture of someone shearing a sheep, by context what do you know? - that we are talking about `one.' Whenever the context refers to a vast number of people who are Abraham's seed, we are not talking about Christ, but about the generations of Israel. Turn with me to Chapter 21 where we will see the singular use of the word.
"And God said unto Abraham, `Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac (one person) shall thy seed (singular) be called.'"
Turn to Galatians, Chapter 3. I want you to be mindful of Genesis 3:15 (without having you turn there), where as soon as Adam and Eve had fallen, God made the prophetic promise that the seed of the woman would be the Redeemer and the One who would make the way back to God possible. Now in Galatians, Paul writes:
"Now to Abraham and his seed were the promises made. He saith not, And to seeds (plural), as of many; but as of one, And to thy seed (singular), which is Christ."
Is it falling into place? In the Old Testament whenever we have the singular approach to the seed of the woman, it speaks of Christ; but when the plural is used with the generations following Abraham, then that is what it's referring to. Back to Genesis 17:
"And I will give unto thee, and to thy seed (plural) after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God."
They can say what they want about God being through with the Nation of Israel, and about God transferring the promises made to Israel to the Church. But that flies in the face of what the Scripture says. The Bible plainly teaches that no matter what the Israelite or Jew may do, God is still going to maintain the Covenant He made with Abraham clear back in 2000 B.C. If you are watching the Middle Eastern situation with an open mind, you realize the present day Jew is still the offspring of Abraham. Although we are not yet into the Jewish aspect of the Tribulation, etc., it is all coming. Everything in the Middle East is setting the stage for when the curtain will rise, and God will again pick up where He left off with His Nation of Israel back in the Book of Acts.
"And God said unto Abraham, `Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations (again we are talking about the line of people). This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.'"
Remember this is years after that original Covenant. This is even some time after that Deed we saw in Chapter 15. But now God is going to, you might say, cement this whole thing with a blood Covenant. I think that is the best way we can look at it. Have you ever watched movies of the ancients where they made a covenant with one another? They would take a knife blade and put a little slit in each hand. They would then shake hands and literally mix their blood; it was a blood covenant. I think this is the whole aspect of the institution of circumcision. God now has a blood Covenant with the Nation of Israel, or the children of Abraham. So Abraham was given all the instructions of how circumcision was to be instituted even though he, himself, was ninety-nine. From then on, every child of Abraham was to be circumcised at the age of eight days.
I believe medical science will back me up that an infant's blood coagulation reaches its peak at the age of eight days. In this present day we get our young mothers in and out of the hospital so quickly, that circumcision is accomplished before the child reaches eight days. When my mother gave birth to my little sister, the hospital stay for delivery was fourteen days. That gave the doctors ample time to circumcise the boy babies at eight days of age. This is all Scriptural.