|(8b) What is the role of the Holy Spirit ?|
|Book 26 LESSON THREE * PART III |
Now then Paul comes right into verse 16, which is tied to our lifestyle that's going to merit rewards or lack of it, by bringing up a completely new doctrine in Scripture. You don't find this in the Old Testament, you don't find Jesus teaching it, Peter and the eleven don't teach it, only Paul teaches it, and what is it? "That God Himself is dwelling in this body." Now that's a concept that you have to take by faith, because you didn't feel Him move in, you don't feel Him moving around in you, but He's there because the Book says He is. Now let's look at it.
I Corinthians 3:16
"Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?"
Even these poor old carnal Corinthians were temples of the living God. To every believer, the moment he believes, the Spirit comes and indwells. Now usually when I teach young people (and that doesn't mean it doesn't apply to older folks), but I usually tell young people, "Now look, when you go to some ungodly place, you're not going to check God at the door. You take Him wherever you go. You cannot check Him wherever you think it's not fit for Him to be, so you'd better be careful where you go. Because this body is the temple of the indwelling Holy Spirit and He comes the moment we believe!"
I Corinthians 3:16
"Know ye not that ye are the temple of God and that the Spirit of God dwelleth in you?"
Now that's plain language. You don't have to be a theologian to understand that. The third Person of the Trinity, as we refer to Him - God the Father, God the Son and God the Holy Spirit - the third Person of the Trinity comes and indwells the believer. That's why God can know every thought. Now that's scary, isn't it? God knows our thoughts. God knows every place we go. He knows everything we do. Because He's here in our heart. Now in your mind's eye, if you will, go all the way back to when Solomon built the Temple in Jerusalem, which was going to be the dwelling place of God. When the Temple was complete, and they dedicated it, what happened? Well, the presence of God in the Shekinah Glory came right down into that Temple there at Jerusalem. The presence of God dwelt in that dwelling place, which was the Temple Now that was just a foreview of this Age of Grace where, when God saves an individual, he immediately becomes a Temple, a dwelling place. And just like the Shekinah Glory came into Solomon's Temple in Jerusalem, the Holy Spirit comes into us. Not as visibly. It isn't manifested in much the same way, but according to the Book, this is what happens. And if the Book says it, we have to believe it. He is dwelling within us.
Book 23 LESSON TWO * PART IV
"Likewise the Spirit (the Holy Spirit who is now indwelling us, according to Paul's teaching) also helpeth our infirmities (our weaknesses. There's not much we can do about it because we're dealing with the invisible, in the realm of the Spirit. But let God do it. God can strengthen us in our places of infirmity): for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered."
That verse is kind of hard to comprehend, except to say I think that there will come places in our lives when we just don't know how to pray. We have an idea of what we want, but we can't put it into words. I've told my classes over the years, when you get to that situation, just be quiet, shut up and let the Holy Spirit commune for you. This is not necessarily a tongues experience. That's not what Paul is talking about. But we get to this place where the Holy Spirit actually intercedes on our behalf. Now, come back to I John. This is a different intercessory power that John talks about in his epistle.
I John 2:1
"My little children (who is he talking to? Believers! He doesn't call the unbelieving world his children. It's the believing element that is being addressed), these things I write unto you, that ye sin not (now what have I stressed over the years - that we are under Grace and not under law. Grace is not license. Just because we're under Grace, just because the sin is always less than God's Grace, that doesn't give us license. And so John says the same thing. He begs the believer - sin not! Don't sin!). And, if any man sin (that's conditional. What are we going to do? We're going to sin! You might as well admit it), we have an advocate with the Father (now what is an advocate? It's an intercessor. We have Someone Who is interceding for us to the Father. And Who is it?), Jesus Christ the righteous:"
Absolutely He is! He is there 24 hours a day, every day of the year. I've told my classes over the years, and I think I've even said on the program, this is one of the miracles of our God. I'm sure that at any one moment of time, there are probably a million believers in all areas of the world that are approaching the throne room. But He hears every one as an individual. He doesn't hear just a mumble-jumble of voices coming up before Him. And so when we pray we have that assurance that He hears us and He knows all about us as a person. Now, back in Romans 8, the Holy Spirit is interceding on behalf of us. And again, I think we have all three Persons of the Trinity involved, even in our prayer life. All three Persons are working for us constantly. A little later in this chapter, no wonder Paul will write, "If God be for us, who can be against us?" We've got all three Persons constantly working on our behalf. Let's read on.
"And he that searcheth the hearts (this is the area in which God works. You and I can't look on each others hearts. I can't judge anyone, nor would I ever try. But God does) knoweth what is the mind of the Spirit (now hold it. Where, so far as you and I are concerned, is the Spirit? He's in us. Now, that's a concept that we cannot understand. A person of the Godhead dwelling in me? Absolutely! It's what The Book says. And again, we take it by faith that the third Person of the Trinity, the Holy Spirit is indwelling the believer. And it's through that Holy Spirit that God searches the heart of the believer), because He (the Holy Spirit) maketh intercession for the saints according to the will of God."
Does that leave out the Son? No! It just involves all three. The Holy Spirit intercedes on our behalf and the Son intercedes on our behalf to the Father. It's just fantastic.
Book 26 LESSON THREE * PART III
Now the question has come up and I think I answered it in my last newsletter, if I'm not mistaken. At the Rapture of the Church, and all the believers are taken out, does that mean the Holy Spirit is gone too? And you know, shortly after I'd sent my newsletter out with my answer, I was reading a well-known theologian and bless his heart (or mine), if he didn't answer it just exactly the same way. And that is; that just because the Holy Spirit goes out and finishes His role as indwelling the individual believer, doesn't remove Him from the earth. Because the Holy Spirit has always been the Omnipresence of God on the planet. You go all the way back to Genesis Chapter 1 and after the deluge of verse 2, when everything is under water, what moved upon the face of the deep? The Spirit! And so all throughout the Old Testament the Holy Spirit was evident, otherwise nobody could ever have knowledge of God. But He did not indwell the Old Testament believers like He does today. And the same way in the Tribulation - yes, as the indwelling Person of the Godhead, in the believer, that is going to end. But He's going to remain on the earth as the Omnipresence of God or else no one would be able to be saved during the Tribulation and we know they will be. So every believer then, in this Age of Grace in which Paul is dealing, is the temple of the Holy Spirit.
Book 11 LESSON TWO * PART IV
The Holy Spirit today in the Age of Grace points people to God, the Son. This is the work of the Holy Spirit, to point lost people to the Son. For we believers, it's the Holy Spirit's work to teach and encourage and reprove us, so that we might in turn bring honor and glory to the Son.